John Coltrane was a deeply religious man, a gifted saxophonist and composer who experienced several religious transformations throughout his life. He never bound himself to a particular faith, but instead welcomed the opportunity to reveal the mystery on his own terms, through the intense vulnerability and emotional exhaustion that came from spontaneous creation. Toward the end of his tragically short life he became interested in Kabbalah and eastern religion, and increasingly felt that he could only adequately praise God through his music. In his recordings we are given the opportunity to examine his deep religiosity and be moved by the inspirational selflessness of his playing; we can stand in awe of the powerful voice he offers through his horn, often playing past the point of exhaustion, straining his lungs, his throat, his lips as he forces air from his frail flesh into the silver-gold of his horn, and into the invincible creation where it is immortalized as prayer. A self-flagellation in blue. More impressive even is that this spiritual nakedness is sought and achieved in the company of others, and not within the safe environment of a place of worship but in the scientific surroundings of a recording studio. He creates some of his most crushingly emotional music, music of prayerful struggle and religious conviction, among his friends and collaborators, exposed and unembarrassed.
“A Love Supreme” is a suite, meant to be listened to as a single entity rather than as a collection of isolated ideas. Coltrane chooses a simple four-syllable prayer (the title of the album) as his mantra, chanting it musically and ultimately verbally throughout the course of the first movement “Acknowledgment,” building this simple idea into the delicate devotion and total trust of the final “Psalm.” Coltrane’s playing has been compared to the impassioned shouting of a preacher, the zealous chant of African shamans, the joyful, frenetic song of a congregation possessed and uninhibited in its praising of God. It is powerful and sensitive, prayerful and passionate, and above all, grateful in its intensity and loving in its grace.
The final movement, “Psalm,” is meant to be experienced in conjunction with a poem of Coltrane’s, included in the liner notes. Coltrane literally recites the poem melodically through his saxophone, beginning with the title and ending with the devout intoning of his final “Amen.” Using the syllables of the written word as a loose, elastic guide, he plays the poem, adopting the oft repeated “Thank you, God” as a kind of mantra, a unifying theme. So apparent is the bond between poem and melody that one cannot be lost in the text or in the tune, as the emotional colors and syllabic accents are so artfully accurate from line to line—a seamless fusion of language and sound. At the end of the tune, after his final quivering “Amen,” Coltrane adds a tag to the melody, maintaining its emotional depth through the last trembling tone of his saxophone. In one of the first and only instances of overdubbing in traditional jazz, he adds two contrasting saxophone lines on two different channels, accented by the timpani and cymbal swells that are heard throughout the piece. On the right can be heard a joyful line of rapid, upwardly moving notes—a victorious ascension resolving triumphantly in a burst of grateful sound—while on the left is heard a low rumble, a slow descent to a final, definitive end—the laying down to rest. For me, this still stands as one of the most moving moments of all recorded music, and a stunning ending to one of the most sublime pieces of music ever created.
